This morning, beginning at 11 a.m., I watched Katharine Jefferts Schori's investiture online via streaming video. This is the first such service I have ever witnessed, and I found it quite moving and hope-inspiring. At several points during the service I grabbed screen captures, which I hoped to share along with the transcript of her sermon. Unfortunately, the screen capture software, which has worked beautifully for me in the past, yielded nothing but all-black images. This is disappointing, because I had gone to the trouble of capturing some great shots, like the one of KJS knocking on the door with her staff at the beginning of the ceremony, shots of her with the outgoing Presiding Bishop, Frank Griswold, an pictures of the banners, choir, liturgical dancer...the list goes on. I hope there will be pictures of the event somewhere--possibly in the photo galleries of her official web page.
The sermon was wonderful, though, and to me it felt very timely because the focus was on the notion that "we're all in this together"--all will not truly be right with the world as long as some of God's children are living in poverty, without clean water, without adequate healthcare. But I'll shut up now and let Bishop Katharine's sermon speak for itself. She said, in part...
In Death of the Hired Man, Robert Frost said that "home is the place where, when you go there, they have to take you in." We all ache for a community that will take us in, with all our warts and quirks and petty meannesses – and yet they still celebrate when they see us coming! That vision of homegoing and homecoming that underlies our deepest spiritual yearnings is also the job assignment each one of us gets in baptism – go home, and while you're at it, help to build a home for everyone else on earth. For none of us can truly find our rest in God until all of our brothers and sisters have also been welcomed home like the prodigal.For news coverage of today's event, see Episcopalians install female leader on Yahoo news. I'll add more links as I find them.
There's a wonderful Hebrew word for that vision and work – shalom. It doesn't just mean the sort of peace that comes when we're no longer at war. It's that rich and multihued vision of a world where no one goes hungry because everyone is invited to a seat at the groaning board, it's a vision of a world where no one is sick or in prison because all sorts of disease have been healed, it's a vision of a world where every human being has the capacity to use every good gift that God has given, it is a vision of a world where no one enjoys abundance at the expense of another, it's a vision of a world where all enjoy Sabbath rest in the conscious presence of God. Shalom means that all human beings live together as siblings, at peace with one another and with God, and in right relationship with all of the rest of creation. It is that vision of the lion lying down with the lamb and the small child playing over the den of the adder, where the specter of death no longer holds sway. It is that vision to which Jesus points when he says, "today this scripture has been fulfilled in your hearing." To say "shalom" is to know our own place and to invite and affirm the place of all of the rest of creation, once more at home in God.
You and I have been invited into that ministry of global peace-making that makes a place and affirms a welcome for all of God's creatures. But more than welcome, that ministry invites all to feast until they are filled with God's abundance. God has spoken that dream in our hearts – through the prophets, through the patriarchs and the mystics, in human flesh in Jesus, and in each one of us at baptism. All are welcome, all are fed, all are satisfied, all are healed of the wounds and lessenings that are part of the not-yet-ness of creation.
That homecoming of shalom is both destination and journey. We cannot embark on the journey without some vision of where we are going, even though we may not reach it this side of the grave. We are really charged with seeing everyplace and all places as home, and living in a way that makes that true for every other creature on the planet. None of us can be fully at home, at rest, enjoying shalom, unless all the world is as well. Shalom is the fruit of living that dream. We live in a day where there is a concrete possibility of making that dream reality for the most destitute, forgotten, and ignored of our fellow travelers – for the castaways, for those in peril or just barely afloat on life's restless sea.
This church has said that our larger vision will be framed and shaped in the coming years by the vision of shalom embedded in the Millennium Development Goals – a world where the hungry are fed, the ill are healed, the young educated, women and men treated equally, and where all have access to clean water and adequate sanitation, basic health care, and the promise of development that does not endanger the rest of creation. That vision of abundant life is achievable in our own day, but only with the passionate commitment of each and every one of us. It is God's vision of homecoming for all humanity. [Applause]
The ability of any of us to enjoy shalom depends on the health of our neighbors. If some do not have the opportunity for health or wholeness, then none of us can enjoy true and perfect holiness. The writer of Ephesians implores us to maintain the unity of the Spirit in the bond of peace – to be at one in God's shalom. That is our baptismal task and hope, and unless each of the members of the body enjoys shalom we shall not live as one. That dream of God, that word of God spoken in each one of us at baptism also speaks hope of its realization.
The health of our neighbors, in its broadest understanding, is the mission that God has given us. We cannot love God if we fail to love our neighbors into a more whole and holy state of life. If some in this church feel wounded by recent decisions, then our salvation, our health as a body is at some hazard, and it becomes the duty of all of us to seek healing and wholeness. As long as children live exposed on the streets, while seniors go without food to pay for life-sustaining drugs, wherever peoples are sickened by industrial waste, the body suffers, and none of us can say we have finally come home.
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